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While a rooster crows behind him, Nathaniel Adawonu, the president of New Harvest Missions International, explains how his partnership with Pathway Learning equips West African church leaders to plant a multiplying “spiritual church” of people using one of their recently completed “physical church” buildings in a remote village that needs a church.

Click here to learn more about Pathway Learning:

www.pathwaylearning.org

She is one of the most beautiful, little girls I’ve ever seen. And I’ve seen a lot of beautiful, little girls, including my own. Her sparkling eyes and dazzling smile were captivating. How could she be so happy living in such extreme poverty? With a few other children, she wandered into the hot, humid, open-air church building in remote West Africa where we were setting up for a week of training church leaders among the poorest of the poor in Northern Togo. She and her little friends sat spellbound on the cool floor watching us set up screens the leaders made from bedsheets and wood posts to show our new training videos in French.

They seemed frightened when I first approached them. And why not? I may have been one of the first white people they’ve met. I didn’t see one other white person the entire week. My six-foot four-inch height made matters worse. But when I got down on the floor eye-level with them, my playful antics soon had them giggling at the huge, silly, white man. You can watch the 30-second video of my antics above. This earned me the right to ask them questions through my interpreter. The little girl’s answers broke my heart. She said she was sad because she didn’t have any meat to eat. After she had an extended conversation with my translator, he told me her story while she looked on.

They seemed frightened when I first approached them. And why not? I may have been one of the first white people they’ve met.

He told me she had parents who could provide her with daily food made from grains and fruit, but they could not afford meat. But, once a week, a relief organization provided her, and all the children in her community, with one hot meal that included meat. The translator told me her weekly taste of meat is what created the problem. She had become dissatisfied and discontent with not having meat at home. She didn’t understand why her parents could not afford to buy her meat. As a result, her parents refused to allow her to receive the weekly meals with meat provided by the world relief organization.

At first, I thought how cruel her parents must be. Then, after more conversations with the local leaders, I learned a very valuable, counter-intuitive lesson. It’s not wrong to provide poor children with a weekly hot meal that includes meat. That’s a good solution. But it’s a short-term solution, not long-term. I know it’s an ancient, well-known adage, but it still bears repeating, “Don’t just give someone a fish, teach them how to fish.” It’s wonderful to give a hot meal with meat to a poor child. But it’s even more wonderful to help parents learn how to provide meat for their own children.

It’s wonderful to give a hot meal with meat to a poor child. But it’s even more wonderful to help parents learn how to provide meat for their own children.

Pathway Learning provides seminary-level education to under-resourced church leaders in the remote regions of Northern Togo so they can develop churches that transform lives and communities. That includes equipping church leaders not only in bible and theology, but also in how to help parents of poor children learn how to fish.

Click here to learn more about Pathway Learning:

www.pathwaylearning.org

After 49 years of distinguished service as a seminary professor at three seminaries, Dr. John Frame is retiring this month. He has been a mentor, faculty colleague, and dear friend–as our seminary offices have been next to each other for the last 16 years. He has distinguished himself as a prolific author and one of America’s foremost theologians and philosophers—significantly shaping the thought of Evangelicalism today.

Many of today’s most influential Christian leaders and authors, like Tim Keller and John Piper, readily acknowledge the significant impact John Frame has had on them. Although widely known and deeply respected in church leadership and academic circles for decades, his works are now, finally, becoming well known to the general public.

Frame Selected Works Cover

This is the third of a four-part series taken from the foreword of his book, John Frame’s Selected Shorter Writings, Volume 1, by P&R Publishing. I wrote this with the goal of helping to introduce Frame and his writings more widely to the general public, with the hope that more people would begin mining the rich theological, philosophical, and practical gems that have for too long been mostly in the hands of academics and church leaders.

JOHN FRAME is often difficult to categorize because he is marked by both genuine humility and great courage in his approach to a vast array of today’s theological and ecclesiastical categories.

john_frame sketchLiberal? Denominational? Ecumenical? Fundamental?

  • Knowing that he might be accused of being a theological liberal, he continues to stand against fractured denominationalism, and to fight for greater ecumenical unity in the church.
  • Knowing that he might be accused of being a theological fundamentalist, he continues to stand against moderate views of Scripture, and to fight for an infallible, inerrant Bible.

Optimistic Transformationalist? Pessimistic Dualist?

  • Knowing that he might be accused of being a cultural transformationist (and triumphalist), he continues to stand against pessimistic theological dualism that wrongly separates the church and culture, and to fight for the optimistic, biblical social engagement of Christians as witnesses to the lordship of Christ over all areas of public life.
  • Knowing that he might be accused of being a cultural isolationist (and pessimist), he continues to stand against theological views of God’s kingdom that wrongly equate the priority of the institutional church ministries of the Word and social action, and to fight for understanding the primary purpose of the institutional church as making disciples of all nations through prioritizing the ministries of evangelism and the Word.

Ecclesiastic Traditionalist?  Pietistic Individualist?

  • Knowing that he might be accused of being a traditionalist, he continues to stand against rapidly emerging, individualistic expressions of “Churchless Christianity,” and to fight for the biblical necessity for all Christians to come under the spiritual authority and care of a local church body, through which they prioritize the regular, corporate ministries of the Word, sacrament, and prayer.
  • Knowing that he might be accused of being a pietist (and revivalist), he continues to stand against theological views that wrongly emphasize the communal dimensions of Christianity at the expense of the personal, and to fight for the biblical validity and need for all Christians to pursue holiness through personal spiritual disciplines such as regular Bible reading, prayer, and fasting.

  Traditional Academy? Educational Revolutionary?

  • Knowing that he might be accused of being an out-of-touch, ivory-tower academic, he continues to stand against the trend of church leaders’ not receiving seminary training, and to fight for the importance of well-educated church leaders.
  • Knowing that he might be accused of being opposed to traditional seminary training, he continues to stand against the inherent problems with the traditional seminary model, and to fight for more innovative, practical, church-based seminary training models.

At Reformed Theological Seminary in Orlando (RTS-O), where John and I have served together (our offices are next to each other) as resident faculty members for sixteen years, we have heard a description over the years of those who are Reformed (Calvinistic) in theology as being on a theological continuum that ranges from the broadly evangelical (BE) on the one end to the truly Reformed (TR) on the other.

Broad Evangelical (BE)? or Truly Reformed (TR)?

Calvinism Poster Secret BE

Calvinism Poster TR

 

 

 

 

 

 

 

 

 

BEs are those who normally emphasize their evangelical theological convictions more strongly than their Reformed convictions. And at the other end of the continuum, TRs normally emphasize their Reformed theological convictions more strongly than their evangelical convictions.

So what is John Frame—a BE or a TR? He is neither. Frame is in a completely different category called WR—“Winsomely Reformed.” Someone who is WR cannot be identified as normally being at any one particular point on this Calvinistic continuum between the BEs and the TRs. That’s because

John Frame has the unique capacity to function wisely and well anywhere across the doctrinally diverse continuum of evangelicalism—yet still hold strongly to his robust theologically Reformed convictions.

A New (Old) Category: Winsomely Reformed (WR)

John Frame is the epitome of someone who is WR. This is why it’s been so difficult for people to categorize him. In some contexts he’ll be overtly emphasizing his Reformed convictions. But in other contexts he will intentionally emphasize only his broader evangelical convictions.

This confusing behavior is not because he is fearful or comprising his beliefs, but because he’s learned to base his words and emphases on what will be most appropriate in each unique context. Frame has a strong commitment to both evangelical theology in general and Reformed theology in particular, coupled with godly wisdom to know in which context and to what extent one or the other should be emphasized.

If you’re new to reading the works of John Frame (or theological works in general), let me strongly encourage you to take the time to explore his other writings. Here are just a few introductory readings I recommend that you consider to begin priming your theological pump:

  • Salvation Belongs to the Lord [7]—a brief mini-systematic theology that is easily accessible to the average reader.
  • Studying Theology as a Servant of Jesus—practical advice for incoming seminary students and all new students of theology.
  • Browse his website, where you’ll find many of his writings. He shares this website with Vern Poythress, Calvinistic theologian, philosopher, New Testament scholar, and one of his former students

Coming Soon: Framing John Frame Pt 4: A Gentleman and a Scholar

Click here to read Framing John Frame Pt 1: Introducing The Man and His Message

Click here to read Framing John Frame Pt 2: Influencers on His Thought

Coming Soon: The 100 Books That Have Most Influenced John Frame’s Thought by Frame and Childers

COMING SOON: “Applied Theology: A Systematic Theologian and a Practical Theologian Apply Theology to Life and Ministry.” By Childers & Frame

Don’t miss out on the latest updates on the Applied Theology Project!

Click here to sign up with your email.

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[1] John M. Frame, Salvation Belongs to the Lord: An Introduction to Systematic Theology (Phillipsburg, NJ: P&R Publishing, 2006).

[2] John M. Frame, Systematic Theology: An Introduction to Christian Belief (Phillipsburg, NJ: P&R Publishing, 2013).