Chinese Government’s Harassment of Early Rain Covenant Church
Saturday, May 12, was the 10th anniversary of China’s deadly earthquake that took the lives of more than 70,000 people when whole towns and villages were crushed in China’s Sichuan province. So this was a time of renewed mourning for hundreds of thousands who lost family and friends. But it was also marked by escalating levels of persecution by the Chinese government against the church–including the arrest and detainment of my friend and partner in the gospel, pastor Wang Yi.
He was planning to have a memorial service at his church, Early Rain Covenant Church on Saturday morning in Chengdu, the capital of the Sichuan province. But on Friday night, police detained Wang Yi and the head of their Christian college for about 24 hours, until Saturday night. The charge against him by the police was “picking quarrels and provoking trouble” –often used now to silence any dissent against the Chinese government.
The Communist Party was concerned that any public gatherings on Saturday might rekindle widespread angry questions about why so many new buildings, including new schools, collapsed in the earthquake killing thousands of adults and children. Instead, the Chinese government was using the date to praise China’s rapid reconstruction of the devastated towns and villages.
On Saturday morning more than 50 police returned to arrest and take away more than 200 people, including college students and children, who arrived for the memorial service. The people were taken in buses to several police stations around the city. The police also raided their church and school to remove Christian books (estimated 50,000 books) from their library and documents from their offices. After loading everything in boxes they took them away in large trucks.
I was reminded of the bible verse: “You joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one (Heb. 10:34).”
Persecution is not new to Wang Yi, who is also a highly respected intellectual and human rights lawyer—with articles about him in New York Times, Atlantic Monthly, World Magazine, etc. He has been an outspoken advocate for human rights, including freedom of religion and freedom of assembly. So, he has had many run-ins with Chinese government officials.
The increased government restrictions on churches under president Xi, beginning in February 2018, were expected by Wang Yi and others to increase persecution. After he was released from custody on Saturday morning, Wang Yi acknowledged these new levels of heightened persecution, saying “The religious case of the Early Rain Covenant (church) has begun.”
Some understandably ask, “Why would Wang Yi continue to take this kind of public stand for justice and human rights when he knows the inevitable consequences of persecution?” And, “Knowing this kind of response from the government was likely, why did he continue to plan this assembly by his church members yesterday?”
Imagine asking Martin Luther King Jr. the same questions. King believed God was calling him to take a stand in his generation for justice and human rights. He knew the price of suffering that he and many others would experience. He also knew that if he and others were not willing to take such a stand, the public was unlikely to know and his nation was unlikely to change. The New York Times article on the persecution of Wang Yi and his church yesterday raised worldwide awareness. I’m reminded of the famous adage, “The only thing necessary for the triumph of evil is that good people do nothing.”
“The only thing necessary for the triumph of evil is that good people do nothing.”
Jesus said, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you (Matt 5:10-12).
“If one member suffers, all suffer together.” 1 Corinthians 12:26
The apostle Paul reminds us how we should see such suffering of other Christians, when he writes: “If one member suffers, all suffer together (1 Cor 12:26a).” So, please pass on this prayer request to others. Thank you for your continued prayers for our dear brothers and sisters being persecuted in China.
For the King!
PS: Here’s the link again to the New York Times story on this yesterday: https://www.nytimes.com/2018/05/12/world/asia/china-pastor-detained-sichuan-earthquake.html And you can read more about Pastor Wang Yi and other key leaders in the underground (unregistered) church movement in China in Ian Johnson’s book, The Souls of China: The Return of Religion After Mao.
Article Originally posted on Christianity Today
BY MARSHALL SHELLEY
Billy Graham was perhaps the most significant religious figure of the 20th century, and the organizations and the movement he helped spawn continue to shape the 21st.
During his life, Graham preached in person to more than 100 million people and to millions more via television, satellite, and film. Nearly 3 million have responded to his invitation to “accept Jesus into your heart” at the end of his sermons. He proclaimed the gospel to more persons than any other preacher in history. In the process, Graham became “America’s Pastor,” participating in presidential inaugurations and speaking during national crises such as the memorial services following the Oklahoma City bombing and the 9/11 attacks.
“He became the friend and confidante of popes and presidents, queens and dictators, and yet, even in his 80s, he possesses the boyish charm and unprepossessing demeanor to communicate with the masses,” said Columbia University historian Randall Balmer.
Billy Graham was born in 1918 in Charlotte, North Carolina, attended (briefly) Bob Jones College, graduating from Florida Bible Institute near Tampa, and Wheaton College in Illinois. He was ordained a minister in the Southern Baptist Church (1939) and pastored a small church in suburban Chicago and preached on a weekly radio program. In 1946 he became the first full-time staff member of Youth for Christ and launched his evangelistic campaigns. For four years (1948–1952) he also served as president of Northwestern Schools in Minneapolis. His 1949 evangelistic tent meetings in Los Angeles brought him to national attention, and his 1957 New York meetings, which filled Madison Square Garden for four months, established him as a major presence on the American religious scene.
Graham appeared regularly on the lists of “most admired” people. Between 1950 and 1990 Graham won a spot on the Gallup Organization’s “Most Admired” list more often than any other American. Ladies Home Journal once ranked him second only to God in the category of “achievements in religion.” He received both the Presidential Medal of Freedom (1983) and the Congressional Gold Medal (1996).
Sherwood Wirt, who for 17 years edited the Graham organization’s Decision magazine, described one Scottish minister who made this observation about Graham: “My first impression of the man at close quarters was not of his good looks but of his goodness; not of his extraordinary range of commitments, but of his own ‘committedness’ to his Lord and Master. To be with him even for a short time is to get a sense of a single-minded man; it shames one and shakes one as no amount of ability and cleverness can do.”
Graham was a model of integrity. Despite scandals and missteps that toppled other leaders and ministers, including Graham’s friend Richard Nixon and a succession of televangelists, in six decades of ministry, no one ever leveled a serious accusation of misconduct against him.
That’s not to say he wasn’t seriously criticized. Some liberals and intellectuals called his message “simplistic.” Some fundamentalists considered him “compromised” for cooperating with mainline groups and the National Council of Churches.
His moderate anti-segregationist stance during the Civil Rights era drew fire from both sides: white segregationists were furious when he invited the “agitator” Martin Luther King Jr. to pray at the 1957 New York City crusade; civil rights activists accused him of cowardice for not joining them on protest marches and getting arrested for the cause.
In 1982, when he visited the Soviet Union, agreeing to preach the gospel at the invitation of the government, he touched off a firestorm of criticism. Despite having met with The Siberian Seven, Pentecostal dissidents who were seeking political asylum, Graham was quoted as saying he “had not personally seen any evidence of religious persecution.” Some called him a “traitor.” But he insisted he would go anywhere to preach as long as there were no restrictions on his freedom to proclaim the gospel. He returned claiming he saw the hand of God working in the Soviet Union. He was fiercely attacked for being naïve and “a tool of the Soviet propaganda machine.”
By 1990, however, after the fall of the Soviet Union, his prescience was vindicated when then-President George H.W. Bush said to the National Religious Broadcasters, “Eight years ago, one of the Lord’s great ambassadors, Rev. Billy Graham, went to Eastern Europe and the Soviet Union and, upon returning, spoke of a movement there toward more religious freedom. And perhaps he saw it before many of us because it takes a man of God to sense the early movement of the hand of God.”
Perhaps Graham’s lasting legacy was his ability to present the gospel in the idiom of the culture. He did this brilliantly, making innovative use of emerging technologies—radio, television, magazines, books, a newspaper column, motion pictures, satellite broadcasts, Internet—to spread his message.
In the 1990s he reengineered the formula for his “crusades” (later called “missions” out of deference to Muslims and others offended by the connotation). His standard “youth night” was revolutionized into a “Concert for the Next Generation,” with Christian rock, rap, and hip-hop artists headlining the event, followed by Graham preaching. This format drew record numbers of young people who cheered the bands and then, amazingly, listened carefully to the octogenarian evangelist.
In addition, he helped launch numerous influential organizations, including Youth for Christ (he was the first full-time staff member of this entrepreneurial and innovative organization), the Billy Graham Evangelistic Association, and Christianity Today. The ripple effect of his shaping influence extends to such schools as Wheaton College in Illinois, Gordon-Conwell Divinity School in Massachusetts, Northwestern College in Minnesota, and Fuller Seminary in California. His encouragement and support helped develop the Evangelical Council for Financial Accountability, Greater Europe Mission, TransWorld Radio, World Vision, World Relief, and the National Association of Evangelicals.
He brought the global Christian community together through international conventions: a 1966 Congress on World Evangelism in Berlin, the 1974 International Congress on World Evangelization in Lausanne, Switzerland, and three huge conferences in Amsterdam for itinerant evangelists in 1983, 1986, and 2000, which drew nearly 24,000 working evangelists from 200 countries.
In many ways, Billy Graham both formed and embodied the evangelical movement. Theologian J. I. Packer attributes the evangelical “convergence” to Graham. “Up to 1940, it was every institution for itself. There wasn’t anything unitive about the situation. There were little outposts of resistance trying to keep their end up in face of the liberal juggernaut. Increasingly, from the 1950s onward, evangelicals came together behind Billy Graham and the things he stood for and was committed to. It continues that way to the present.”
For many, however, William Franklin Graham won’t be remembered for these accomplishments. He’ll always be “Billy,” as he preferred to be called. He titled his autobiography Just As I Am, a reflection of his humble spirit, taken from the hymn sung most often when he invited people to come forward and receive God’s love.
And for millions, his humility before the Almighty encouraged them to approach with that same spirit.