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Chinese police raid Early Rain Reformed Church in Chengdu China on Saturday, May 13, 2018

Saturday, May 12, was the 10th anniversary of China’s deadly earthquake that took the lives of more than 70,000 people when whole towns and villages were crushed in China’s Sichuan province. So this was a time of renewed mourning for hundreds of thousands who lost family and friends. But it was also marked by escalating levels of persecution by the Chinese government against the church–including the arrest and detainment of my friend and partner in the gospel, pastor Wang Yi.

Steve and Pastor Wang Yi in 2017

He was planning to have a memorial service at his church, Early Rain Covenant Church on Saturday morning in Chengdu, the capital of the Sichuan province. But on Friday night, police detained Wang Yi and the head of their Christian college for about 24 hours, until Saturday night. The charge against him by the police was “picking quarrels and provoking trouble” –often used now to silence any dissent against the Chinese government.

The Communist Party was concerned that any public gatherings on Saturday might rekindle widespread angry questions about why so many new buildings, including new schools, collapsed in the earthquake killing thousands of adults and children. Instead, the Chinese government was using the date to praise China’s rapid reconstruction of the devastated towns and villages.

Pastor Wang Yi arrested Saturday, May 13

On Saturday morning more than 50 police returned to arrest and take away more than 200 people, including college students and children, who arrived for the memorial service. The people were taken in buses to several police stations around the city. The police also raided their church and school to remove Christian books (estimated 50,000 books) from their library and documents from their offices. After loading everything in boxes they took them away in large trucks.

I was reminded of the bible verse: “You joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one (Heb. 10:34).”

Persecution is not new to Wang Yi, who is also a highly respected intellectual and human rights lawyer—with articles about him in New York Times, Atlantic Monthly, World Magazine, etc. He has been an outspoken advocate for human rights, including freedom of religion and freedom of assembly. So, he has had many run-ins with Chinese government officials.

The increased government restrictions on churches under president Xi, beginning in February 2018, were expected by Wang Yi and others to increase persecution. After he was released from custody on Saturday morning, Wang Yi acknowledged these new levels of heightened persecution, saying “The religious case of the Early Rain Covenant (church) has begun.”

Pastor and human rights attorney Wang Yi preaching

Some understandably ask, “Why would Wang Yi continue to take this kind of public stand for justice and human rights when he knows the inevitable consequences of persecution?” And, “Knowing this kind of response from the government was likely, why did he continue to plan this assembly by his church members yesterday?”

Imagine asking Martin Luther King Jr. the same questions. King believed God was calling him to take a stand in his generation for justice and human rights. He knew the price of suffering that he and many others would experience. He also knew that if he and others were not willing to take such a stand, the public was unlikely to know and his nation was unlikely to change. The New York Times article on the persecution of Wang Yi and his church yesterday raised worldwide awareness. I’m reminded of the famous adage, “The only thing necessary for the triumph of evil is that good people do nothing.”

The only thing necessary for the triumph of evil is that good people do nothing.”

Members of Early Rain Covenant Church in China assemble for worship and prayer.

Jesus said, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you (Matt 5:10-12).

“If one member suffers, all suffer together.” 1 Corinthians 12:26

The apostle Paul reminds us how we should see such suffering of other Christians, when he writes: “If one member suffers, all suffer together (1 Cor 12:26a).” So, please pass on this prayer request to others. Thank you for your continued prayers for our dear brothers and sisters being persecuted in China.

For the King!

steve

PS: Here’s the link again to the New York Times story on this yesterday:  https://www.nytimes.com/2018/05/12/world/asia/china-pastor-detained-sichuan-earthquake.html  And you can read more about Pastor Wang Yi and other key leaders in the underground (unregistered) church movement in China in Ian Johnson’s book, The Souls of China: The Return of Religion After Mao.

After 49 years of distinguished service as a seminary professor at three seminaries, Dr. John Frame retired last month. He has been a mentor, faculty colleague, and dear friend–as our seminary offices have been next to each other for the last 17 years. He has distinguished himself as a prolific author and one of America’s foremost theologians and philosophers—significantly shaping the thought of Evangelicalism today.

Many of today’s most influential Christian leaders and authors, like Tim Keller and John Piper, readily acknowledge the significant impact John Frame has had on them. Although widely known and deeply respected in church leadership and academic circles for decades, his works are now, finally, becoming well known to the general public.

This is the fourth of a four-part series taken from Screen Shot 2014-10-12 at 9.04.39 PMthe foreword I wrote for his book, John Frame’s Selected Shorter Writings, Volume 1, by P&R Publishing. I wrote this with the goal of helping to introduce Frame and his writings more widely to the general public, with the hope that more people would begin mining the rich theological, philosophical, and practical gems that have for too long been mostly in the hands of academics and church leaders.

“You are a gentleman and a scholar.” 

It’s a phrase used in the Catcher in the Rye. But it’s been used for centuries throughout the British Isles to describe a rare person worthy of being considered not only a scholar but also a gentleman. Not all scholars are gentlemen. Not all gentlemen are scholars. John Frame is both.

john_frame sketch

One would understandably think that a scholar with Frame’s intellectual rigor and theological acumen would likely carry with him an aura of haughtiness. Instead, as one who has had an office next to him since 2000, I can tell you firsthand that John is a man marked by a rare blend of remarkable intellect and authentic humility.[1]

He is a model of living out what he writes about in his popular booklet Studying Theology as a Servant of Jesus[2] (his grandfatherly advice written originally for incoming students at RTS-Orlando).[3]

Those who engage John in theological or philosophical debate (and there are many) experience his charitable and fair spirit—his genuine willingness to take a serious look at both sides of an issue. He’s well known for treating an opposing view graciously and respectfully, even while deconstructing it.

Many don’t know that John is also a classically trained musician (piano and organ) and a critic of film, music, and other media. His passion for and writings on worship and music have provoked controversy, especially in Reformed circles, because he regards contemporary worship music, and even liturgical dance, as biblically permissible and even enjoyable in worship.

John often confuses people because on a Sunday he can enjoy leading a new church plant in informal worship by playing an electric keyboard as part of a contemporary music ensemble. Then on Wednesday of the same week, he can greatly enjoy leading the seminary community in formal worship by playing a sixteenth-century hymn on the majestic, custom-built organ in the RTS-O chapel. Chapter 38 of this book is titled

“Twenty-five Random Things That Nobody Knows about Me.”

This list came from a Facebook game that his students “dragged [him] into.” What I love about this final chapter is that it gives you a glimpse into the personal life of this renowned theologian and philosopher. Here are a few of my favorites:

#3: I was always the last guy chosen for sports teams, and with good reason.

#4: We listened faithfully to Pittsburgh Pirate games from 1950–56, when the team had the worst record in baseball.

#18: My priorities for ministry were (a) missions, (b) pastorate, (c) academic theology. A visit to mission fields in 1960 ruled out (a). A year and two summers of pastoral experience ruled out (b). So I embraced (c) by default, as God’s calling.

#23: I did not marry until I was forty-five. God was preparing someone special.

#24: In 1999, I led a worship team of myself, a saxophonist, and a trombonist. The other two musicians were in their late seventies, but we really rocked.

John has shared with me how he is sometimes concerned about spending so much time in the privacy of his office writing, rather than being more actively involved in public ministry. So my role over the years we’ve worked together has been to periodically reminded him of what he already knows and teaches – that

There’s nothing more practical than sound theology.

I’ve seen firsthand how his theological writings are having a significant practical impact on the lives and ministries of Christian leaders around the world.

John is much more than a theologian, philosopher, and apologist. He is also a loving husband to Mary, father to his grown children, and grandfather to his rapidly growing gaggle of grandchildren. He is a humble and quiet man who prefers writing in the solitude of his office to coming into the public limelight.

All this is to say that it’s worth your time to read through these rare theological and philosophical gems in Frame’s Selected Shorter Writings. Here you will find his “Primer on Perspectivalism”—a clear, concise summary of triperspectivalism that will enhance your knowledge of God, yourself, others, and the world. Other chapters include foundational topics such as these: “What the Bible Is About: One Thing and Three Things,” “The Gospel and the Scriptures,” “Introduction to the Reformed Faith,” and “The Main Thing.”

Then enter more deeply into Frame’s ongoing humble but bold dialogues by reading essays such as “Reformed and Evangelicals Together,” “Is Justification by Faith Alone the Article on Which the Church Stands or Falls?,” “N. T. Wright and the Authority of Scripture,” “Cultural Transformation and the Local Church,” “The Bible and Joe the Plumber,” and, of course, the rest of the “Twenty-five Random Things That Nobody Knows about Me.”

If you’re new to reading the works of Frame (or theological works in general), let me strongly encourage you to take the time to explore his other writings. Here are just a few introductory readings I recommend that you consider to begin priming your theological pump:

  • Salvation Belongs to the Lord[4]—a brief mini-systematic theology that is easily accessible to the average reader.
  • Studying Theology as a Servant of Jesus—practical advice for incoming seminary students and all new students of theology.
  • Browse his website, http://www.frame-poythress.org, where you’ll find many of his writings. He shares this website with Vern Poythress, Calvinistic theologian, philosopher, New Testament scholar, and one of his former students.

Screen Shot 2014-10-12 at 9.04.01 PMWhether or not you’re new to reading Frame’s theological works, sooner or later you must own and begin making regular use of his magnum opus—Systematic Theology: An Introduction to Christian Belief [5] with a Foreword by J.I. Packer. This remarkably accessible and practical work is the culmination of his nearly fifty years of studying, writing, teaching, and applying the Word of God to all aspects of life. World Magazine recently recognized it as “Book of the Year.

I am extremely grateful to God for this man and his ministry. This is why I so strongly promote the reading of his books and articles in all my seminary classes at RTS-Orlando and at the church leadership training events where I speak and teach in North America and abroad.

It is a great privilege for me to commend this book to you. Here you’ll find a wide array of important topics written in Frame’s inimitable style of robust charity. Enjoy mining the rich truths in these winsome and provocative essays.

Click here to read Framing John Frame Pt 1: Introducing The Man and His Message

Click here to read Framing John Frame Pt 2: Influencers on His Thought

Click here to read Framing John Frame Pt 3: Why It’s Hard to Frame Frame

Coming Next: The 100 Books That Have Most Influenced John Frame’s Thought by Frame and Childers

COMING SOON: “Applied Theology: A Systematic Theologian and a Practical Theologian Apply Theology to Life and Ministry.” By Childers & Frame

Don’t miss out on the latest updates on the Applied Theology Project!

Click here to sign up with your email.


[1] With his nearly five decades of participation in seminary convocation and commencement ceremonies, I know of no one who has worn academic regalia more often, and holds wearing it in more disdain, than Frame.
[2] John M. Frame, Studying Theology as a Servant of Jesus (Orlando: Reformed Theological Seminary, 2002).
[3] As one of the “Fathers” (older professors) at RTS-O, Frame has also had a significant personal influence on all the “Brothers” (younger professors—including me). For instance, almost every time I see him, he asks me the same question: “Tell me again, how’s your book coming along?”
[4] John M. Frame, Salvation Belongs to the Lord: An Introduction to Systematic Theology (Phillipsburg, NJ: P&R Publishing, 2006).
[5] John M. Frame, Systematic Theology: An Introduction to Christian Belief (Phillipsburg, NJ: P&R Publishing, 2013).