Broad and Narrow Worship by Steve Childers & John Frame (Transcript)

Steve —  November 30, 2018 — Leave a comment


The Importance of Worship

There are few places in Scripture where we see God seeking something. However, Jesus teaches that the Father is seeking true worshippers. “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him” (John 4:23).

Likewise, the Apostle Peter reveals the importance of worship by presenting it as the purpose for which God’s people exist: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light (1 Pet 2:9).”

Preview New Course: Worship

The Meaning of Worship

So what is the meaning of worship? Hebrew and Greek terms in Scripture used for worship refer to giving honor and service to a superior, rendering to them what is due. Moreover worship means to revere, honor or describe the worth of another person or object. And the old English definition of Christian worship as worth-ship, describes it as an act of affirming God’s worth, a declaration that God is worthy of our honor and service.

Thus Psalm 96 instructs us, “Ascribe to the Lord the glory due his name.” And the book of Revelation gives us a majestic picture of worship with myriads around God’s throne proclaiming: “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing” (Rev 5:12). Furthermore the biblical terms for worship give us a picture of more than praising God with our prayers and singing in public worship gatherings. The Old Testament uses the Hebrew word abad for both worship and service. This means we can worship God through our service, and we can serve God through our worship.

Also in the New Testament, common words for worship are the Greek terms proskuneo, the act of giving honor, and latreuo, the act of serving, and the similar word leiturgeo meaning the act of ministering. And in Romans 12, when the Apostle Paul exhorts us to “present our bodies as a living sacrifice, holy and acceptable to God,” he calls this act our “spiritual worship” (Rom 12:1) using the Greek word latreuo. But for some people, the word worship only suggests images of church buildings where people gather to sing, pray, hear Scripture readings and sermons, and observe sacraments and ordinances. For others, worship is more connected to powerful personal experiences, including extended times of prayer and praise. Still others may think of worship as private devotions and opportunities for service.

So how should we define worship?

Here are a few definitions that can help us develop a biblical understanding of worship:

“Worship is acknowledging the greatness of our covenant Lord.” – John Frame

“Worship is the activity of the new life of a believer in which, recognizing the fullness of the Godhead as it is revealed in the person of Jesus Christ and His mighty redemptive acts, He seeks by the power of the Holy Spirit to render to the living God the glory, honor, and submission which are His due.” – Robert Rayburn

Broad Sense of Worship

The Scriptures teach there is a broad sense of worship that includes all of life. This is what Paul refers to Romans 12:1 as our spiritual worship. In the next verse, Romans 12:2, he describes spiritual worship when he writes, “Do not be conformed to this world, but be transformed by the renewing of your mind.” Therefore, our spiritual worship includes leaving behind worldly patterns of life and the renewal of our mind.

In addition, in the rest of Romans 12, Paul tells us our spiritual worship includes humbling ourselves and loving others by using our gifts to serve them. Therefore this broad sense of worship involves every part of who we are and what we do.

We see this broad sense of worship also described by the writer of the book of Hebrews:

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. (Heb 13:14-15)

This command is for us to continually offer up a sacrifice of praise to God with our lives. And these sacrifices include doing good and sharing what we have with others. To illustrate, when the Apostle Paul received needed money from the church at Philippi, he described their giving as an offering: “I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God” (Phil 4:18).

Similarly, in Romans 15:6, Paul refers to the Gentile converts as his offering to God. And he referred to his ministry and approaching death as a drink offering to God (Phil. 2:17, 2 Tim. 4:6). Consequently, the Scriptures present worship as a comprehensive way to live that involves every aspect of life. In its fullest sense, worship concerns not only our relationship to God but also our relationship with ourselves, others, and creation.

In order to describe this understanding of worship that involves the redirection of all of life, theologians use the Latin phrase Coram Deo. This phrase refers to something that takes place before (coram) the face of God (Deo).

R.C. Sproul writes, “To live corem Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God.”

Narrow Sense of Worship

This broader sense of worship comes into focus in a narrow sense when we set aside special times dedicated to worship in private prayer (Dan 6:10), with our family (Deut 6:4-9) and corporately with members of our church community (Acts 1:13, 5:42, 12:12, Rom 16:5, 1 Cor 16:19). Thus the Apostle Paul refers to believers as those who “come together as a church” (1 Cor 11:18) on “the first day of every week” (1 Cor 16:2). Likewise, the writer of Hebrews admonishes followers of Jesus to be stirring one another up so they are “not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Heb 10:25).

And in the book of Acts we see a beautiful picture of first-century believers’ devotion to prayer and worship: “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers… And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people” (Acts 2:42, 46-47a).

Therefore, a biblical approach to the worship of God includes both the broad and narrow sense of worship. But these approaches are not separate. Your broad sense of worshiping God in all of life fuels and enriches your narrow sense of worshiping God in dedicated times of private and public worship and vice versa. The Father is seeking your worship in both the broad and narrow sense.

Sign Up for the Worship Course!

Registration closes December 15

We help underserved church leaders
develop churches that transform lives and communities.