Archives For Persecution of the Church

Persecuted Early Rain Church Elder Li Yingqiang and his family

In December 2018, Elder Li Yingqiang of Early Rain Covenant Church was arrested with Pastor Wang Yi and other leaders and jailed for 8 months in Chengdu, China. Li was then released on probation for one year, during which time he was required to leave Chengdu and live in his hometown.

After his probation ended last month, he and his family moved back to Chengdu to reunite with their fellow Early Rain Church members. When government authorities learned of his return, they immediately began harassing and threatening his family again. Below are the English translations (and Chinese text) of a few excerpts from his personal updates he shared recently regarding the renewed persecution his family is suffering.

Editor’s note: Special thanks to Brent Pinkall for translating these bulletins and helping make them available to the public. Please pray and share with others.

Sep. 27, 2020:

At about 8:50 pm, a group of six people from the Chengdu Public Security Bureau came to our door. Three of them identified themselves as Officer Chen, Officer Zhao, and Officer Xu of the National Security Bureau. Two identified themselves as Officer Wei and Officer Wang of the Qingyang Public Security Bureau. The other identified himself as Chief Dai of the Caotang Road Police Station. We received them into our home. They repeatedly told me, “You are not welcome in Chengdu! The Chengdu people do not welcome you!” And on and on. 

They informed us that they may take a number of measures including but not limited to strictly surveilling us, following us, “legally” making it uncomfortable for us to live here, “legally” depriving us of custody of our children, and so forth.

I stated to them that I wanted to communicate properly with them and did not want a confrontation. I told them I hoped they would not knowingly break the law or enforce it in an unlawful way. I told them that we are simply believers in Christ who want to bless the city of Chengdu. I said that we obey the authorities—even if they break the law, we will still submit to them and are willing to pay the price for our faith. 

[…]

When they left, they saw the spring couplets with the Early Rain Covenant Church logo hanging on our door and then proceeded to tear them down.

[…]

We came back to Chengdu because we wanted to share in the sufferings of our brothers and sisters and also to share in grace with them. May our gracious Lord be with us! May he keep our hearts so that we might always trust in him, praise him, and testify of him.

I also pray for the leaders and police officers of the Chengdu Public Security Bureau. I pray that through their contact with the church, they will come to know the God who made heaven and earth, who controls all things, and who shed his blood and laid down his life to redeem men from their sins. May God take a people for himself from these police officers and public officials who are persecuting his church.

Sep. 27, 2020:

Eight people arrived at our door from the Chengdu Qingyang District Public Security Bureau, the Bureau of Ethnic and Religious Affairs, the Bureau of Education, and the Subdistrict Office. We received them into our home.

The people from the Bureau of Education began by informing us that we had violated the compulsory education law by not sending our school-age children to public school. They said that if we would like to send our children to school, they could help us contact the relevant people.

My wife indicated to them that during my incarceration, people from the department of education in my wife’s hometown came to her home dozens of times to force her to send our children to public school, but because we were Christians, she would not allow our children to receive an atheist education.

The gentleman from the education department said that state authorities could lawfully deprive us of guardianship and then send our children to public school. We responded by saying that we would not allow our children to receive an atheist education as long as we were still the guardians of our children.

[…]

Sep. 28, 2020:

Today, we began to enjoy our “uncomfortable” life in Chengdu. At the request of authorities, the subdistrict office placed a guard at the foot of our apartment building to follow us whenever we leave and to forbid visitors from coming to our home.

My wife said [to the church], “Starting today, no one is allowed to visit our home. I cannot come out to escort you in. You are not even allowed to visit if you register your ID with the guard. A friend just came, and before I could notify the police the man who was following me notified the police. A while later, the police arrived and told my friend that it would be best if we moved out and lived with her. May the Lord give me endurance and joy.”

I took our two children to a nearby park this afternoon and was followed. The person following me was quite restrained and civilized in speech and behavior, calling me “Mr. Li” and giving us space while following us. Our two children kept curiously looking to see if he was still behind us. They wanted to shake him off. I told the kids that this is the new lifestyle that we have started, so do not try to get rid of it but rather start getting used to it. Don’t worry about what they do. Just focus on what you are doing and do what you have to do. Enjoy your time, make good use of it, and don’t let them disturb you. The kids got better afterwards.

At Huanhuaxi Park, we “ran into” brother and sister Dai and their two children. The four children enjoyed playing together. Brother Dai played the flute and we sang Amazing Grace and I Cannot Tell. When we parted ways, we sang Cast All Your Care Upon Him and prayed together.

Chengdu is rainy tonight and slightly cool. Thanks be to God.

Sep. 30, 2020:

At around 10:00 am, my wife and I planned to go out to play with our two children. As soon as we got downstairs, we saw that the guard sitting in the hallway had been replaced by two young men. They followed us out. We went to the street to wait for a taxi. When we opened the door to get in, one of the young men said to the driver, “I’m a police officer. You are not allowed to take them. Leave.”

I stood at the side of the road and reasoned with him for a while, but he said he was just fulfilling the task assigned by his superiors. I said, “Then how about we leave Chengdu today and go to another city?” He said a police car was on its way and asked me to wait. Soon, a middle-aged man on an electric scooter arrived and said, “Where are you going, sir?” (It looks like they are reading my journals too. Thank you, gentlemen, for the patience and restraint you’ve shown in accomplishing your tasks.)

I asked this gentleman if I could go to Leshan by train. He said, “We can drive you there.” I said that would be fine. But he quickly changed his mind and said that we couldn’t go anywhere today. We could either go home or they could drive us to the police station in a police car.

When the children heard that they couldn’t go out, they started to feel sad and even cried. I was also a little annoyed. Yesterday, when I went out, I took a taxi and they just took a picture of the license plate. Today they won’t even let me get a taxi.

[…]

We had to return home and drop off our belongings. Then we took the kids to a nearby park to play and went to a nearby street for lunch. Two plainclothes policemen (I’m not sure if they were official police or auxiliary police) followed us the whole time. They even followed me into the bathroom when I took the kids to the bathroom.   

When we ate, we invited the two gentlemen to join us for lunch, but they firmly declined. Since the restaurant was crowded, we asked the owner to set up a table by the side of the road. As we sang, prayed, and ate, I thought about how we used to come to this street to eat with our brothers and sisters when we were meeting at the sanctuary on Baihua Lane. Yesterday afternoon I went to look at our former church building. That spacious, bright sanctuary that sat more than 600 people is now the site of a pharmaceutical company. 

When we returned home at noon, we found two women sitting at the “guard post” in the hallway. I didn’t realize until we got home that many people from our church were being closely guarded that day. After December 9, 2018, many families of our church staff were strictly guarded and surveilled, but police later gradually relaxed their restrictions. To this day, there are still multiple (6 by my rough count) families of church staff that are under 24-hour surveillance.

So my family returned to Chengdu because we wanted to return to our brothers and sisters, to be chained with those in chains, to mourn with those who mourn. In a sense, I am not returning to Chengdu to shepherd these brothers and sisters but to share with them in the sufferings that God has given his people at this time, as well as to share with them in his peace that surpasses all understanding.

I was supposed to preach on September 27th but had to cancel it last minute because we had an unexpected visitor. The text I was going to preach from was 1 Peter 3:13-22. I will end this journal entry with verses 13-16:

“Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”

May the Lord help us treasure up these words in our hearts, for it is a great blessing to be united with Christ through suffering and to have the opportunity to experience a few difficulties for the sake of the faith.

This morning when my son was very sad that he could not go out to play, I picked him up and said to him, “Yes, of course it is sad that our freedoms are restricted. But what is that compared to what the Lord Jesus suffered for us? The Lord has already given us freedom and revealed that we are his heavenly people. So we need not be sad. If we can’t travel to somewhere far away, we’ll go to somewhere nearby. If we’re not allowed to take a taxi, we’ll walk. If one day we are not allowed to go out, we will still thank the Lord because we don’t even deserve this little bit of freedom. It is a gift from him.”

I am reminded that the Lord in heaven is watching over us all the time, and not even a sparrow will fall to the ground apart from his will. So I have peace like a river. Thank you, Lord!

Original Chinese text:

【在成都·札记】

1,2020年9月25日,成都市青羊区草堂路派出所三位警官上门,说是接到住户举报,说我们这个房子住进了陌生人,所以来调查核实。我们在门口接待了他们,给他们看了租房合同和物业费缴费收据等。他们还说了许多别的话,要求我们证明我们是合法地住进来的。我就跟他们说:你们知道你们为什么而来,我也知道你们为什么而来,我们不需要兜圈子,你们今天应该是接到任务核实我们是否回成都,是不是住在这里。请你回去告诉你们的领导,就说我们已经回来了。他们就走了。

2,2020年9月27日,大约8点50分,成都市公安局一行6人上门,有3位自称是市局国保陈警官、赵警官、许警官,有两位据称是青羊分局警官魏警官、王警官,还有草堂路派出所戴所长。我们在家里接待了他们。他们向我反复表达:成都不欢迎你!成都人民不欢迎你!云云。

并告知了可能采取的一些措施和手段,包括不限于:严密看守和跟踪,“合法地”让我们这里住的很不舒服,“合法地”剥夺我们对自己孩子的监护权……等等。

我向他们表示:我希望能够和他们好好沟通,并不希望发生冲突。希望他们不要知法犯法、执法犯法。并且告诉他们我们只是信基督,是希望给成都这个城市带来祝福。我们顺服在上掌权者,即使他们违法执法,但是我们依然会顺服,愿意为信仰付出代价。

从9点到大约11点40,说了许多话,不一一记录了。

求主帮助我们!请弟兄姊妹为我们祷告。

我们教会从2018年12月9日以来,许多弟兄姊妹长期在被看守、被跟踪、被骚扰的状态,许多弟兄姊妹处在非常艰难的状态中,我们希望成都市有关部门遵法守法,停止用非法的手段逼迫秋雨圣约教会的弟兄姊妹。我向市局国保表达了希望与他们的高层领导沟通的愿望,但是他们没有正面回应。

【附图:一行人离开的时候,看到我们的门上贴的带有秋雨之福logo的春联,就动手撕掉,我劝阻无效,任其撕掉。】

今天的整个过程还算平和、克制,但相信后面他们还会继续来。如果可行的话,我会简单记录我们回到成都的蒙恩经历——我们相信上帝藉着这一切是要使我们更加地认识祂和依靠祂。

我们回到成都,就是希望和弟兄姊妹一起经历艰难,也一起经历恩典,愿施恩的主与我们同在!愿主保守我们的心,使我们总是可以信靠祂、赞美祂、见证祂。

我也为成都市公安局的领导和员警们祷告,求主使他们藉着与教会的接触,能够认识创造天地、掌管万物的神,为人流血舍命救赎人脱离罪恶的主,愿上帝从逼迫教会的警察和公务员中得着祂自己的百姓。

【在成都·蒙恩札记】

3,2020年9月27日下午约3点,成都市青羊区公安局、民宗局、教育局、街道办一行8人上门。我们在家里接待了他们。

教育局的人先说,告知我们违反了义务教育法,没有让适龄儿童上公立学校等等。表示如果我们愿意送孩子上学,他们可以帮忙联系。

我妻子向他们表示,在我被关押期间,我妻子家乡教育部门的人曾经几十次上门逼她送孩子公立学校,但是因为我们是基督徒,我们不能让孩子接受无神论教育,所以我们不能接受。

教育部门的先生表示,国家相关部门可以根据法律剥夺我们的监护人身份,然后再让我们的孩子去上公立学校。我们的回应是:只要我们还是孩子的监护人,我们就不会让我们的孩子接受无神论教育。

我接着向他们说明,中国政府在世界上庄严宣告、签署的《公民权利和政治权利国际公约》和《经济、社会、文化权利国际公约》,郑重承诺:“尊重父母和法定监护人保证他们的孩子能按照他们自己的信仰接受宗教和道德教育的自由”。”“尊重父母和法定监护人的下列自由:为他们的孩子选择非公立的但系符合于国家所可能规定或批准的最低教育标准的学校,并保证他们的孩子能按照他们自己的信仰接受宗教和道德教育。”中国政府不能自己出尔反尔,来侵害基督徒父母按照信仰来为孩子选择教育方式的权利。

另外,即使按照中国法律,我们也有权对孩子进行在家上学,如果你们要选择性解释法律和执行法律,我就没有话可以说。我们知道自己在做什么,并且预备承受任何代价。

民宗局的先生向我们宣读新宗教事务条例,我告诉他我非常了解,不需要宣读,但他还是坚持读了几条。他问我,你是否举行了非法的宗教活动?我回答,我刚才对你们宣告了天国的福音,这就是宗教活动,你们可以判断是否为非法。

派出所的警官表示了对我们孩子的关心,并且表达了今后更多互动的愿望。街道办的先生只说要搞好对我们的服务,其他的什么也没有说。

我在过程中再一次向他们表明,我们是经过慎重的考虑,计算了可能的代价,才回到成都的。我们所作的一切都是为了信仰。我们为他们祝福,希望他们通过跟我们的交往而能够认识福音。并且,我也说明一点:我并不是一个随便想欺负就可以欺负的人,当然我并非指我有什么样的后台,有什么关系,而是说,我是上帝所设立的牧者,是来牧养上帝的群羊。攻击上帝的仆人是非常严重的事情,上帝是公义的,我希望他们能够慎重行事,在法律的框架里行事。我也同时告诉他们,我尊重他们的人格和尊严,他们都是上帝所造的有良心的人,我尊重他们的工作,任何时候,他们想要来做一些损害我们权利的事情,我们了解他们只是奉命行事,并不会怨恨他们个人,我们反倒为他们祝福。

恩典的浪潮真是一波未平一波又起,感谢主!求主保守我们!

【在成都·蒙恩札记】4,2020年9月28日,今天开始享受“不舒服”的成都生活。在有关部门的安排下,街道办开始在我们家楼下设岗,出门跟踪,并且不许访客到家里来。

我妻子说:“今天开始,任何人都不能来我家,出门接也不行,登记身份证也不行。刚才有朋友来,我还没报警,跟踪我的人还报警了,一会儿警察到了,让我朋友把我接到她家去住最好。求主赐我忍耐和喜乐。”

我下午带两个孩子去附近公园玩,也是被跟踪。跟踪的人言语、行为都比较克制、文明,称呼我“李老师”,跟踪的时候也保持了一定的距离。两个孩子总是很好奇地看他是不是还在后面,而且总是想要“甩掉尾巴”。我跟孩子说,这是我们已经开始的新的生活样式,不要试图摆脱,就开始适应吧,不要管他们怎么样,你要专心在自己想要做的事情上,该做什么就做什么。要享受自己的时间,好好利用自己的时间,不要被他们搅扰。孩子们后来就好多了。

在浣花溪公园,我们“遇到”戴弟兄夫妇带着两个孩子。四个孩子在一起玩的不亦乐乎。戴弟兄吹笛子,我们一起唱诗,唱了《奇异恩典》《我并不知》。分别时,我们一起唱《你们要将一切的忧虑卸给神》,并且一起祷告。

雨夜成都,微凉。感谢主。

【在成都·蒙恩札记】5,2020年9月30日,上午十点多,我和妻子带着两个孩子,准备出去玩一下。一下楼,就看到楼道里坐着的今天变成了两个男青年。他们跟着我们出门。到了路边,我等到一辆出租车,打开车门正要上车,男青年甲对司机说,我是派出所的,不准拉他们,赶紧走。

我站在路边跟他理论了一会儿,他表示只是完成上级交办的任务。我说那我们今天离开成都,去别的城市行不行,他说警车正在赶来,让我等一等再说。不一会儿,就有一位骑电瓶车的中年男子赶来,开口就说:老师,你们这是要去哪儿啊?(看来他们也在读我的蒙恩札记。谢谢各位先生们在完成任务时所保持的耐心和克制。)

我问这位先生,我想去乐山,可不可以坐火车去。他说,我们可以开车送你去。我说那也行。但是很快他就改口说,今天哪儿也不能去,要么回家,要么他们用警车送我们去派出所。

孩子们听到不能外出就开始难过,甚至哭起来。我也有些恼火。昨天我出门的时候,在路边打车,他们还只是拍了车牌就算了。今天干脆不让打车。

一辆警车驶过来,把我们附近停泊的出租车和私家车都赶走了。我去问车里穿制服的一位警官,为什么号称警察的人不许我们打车。一开始他还招呼我到车里坐,不知为何后来他藉口说还要处警,急急忙忙关上车门就离开了。

我们只好回家把随身带的东西放下。然后我们带孩子去附近的公园玩,中午到附近的街上吃饭。两位便衣警察,不知道是正式的警察还是协警,一直跟着我们。包括我带孩子上厕所的时候他们都是跟进去的。

吃饭的时候,我们邀请两位先生一起用餐,他们坚决的推辞了。因为饭店用餐的人多,我们请老板在路边支了一个桌子,我们唱诗、祷告、吃饭的时候,我想着,以前我们在百花巷的会堂聚会的时候,也经常和弟兄姊妹到这条街上来吃饭。昨天下午我去昔日的会堂看了一下,那个宽敞、明亮,一堂能坐600多人的会堂如今已经是一个医药公司的场地了。

中午我们回到家里,发现楼道里还有两位女士坐在“岗哨”上。到家后,我才知道今天有多位同工都被加紧看守。2018年12月9日之后,我们教会有多位同工的家庭都经历过严防死守,后来逐渐松弛。到今天,依然有多位(我大略数一下就有6位)同工家庭依然处于24小时的看守之中。

所以,我们一家回到成都,本就是希望回到弟兄姊妹中间,和受捆绑的人同受捆绑,与哀哭的一起哀哭。在某种意义上,我并不是回到成都牧养弟兄姊妹,而是和他们一起经历上帝在这个时代所赐给祂儿女的艰难,也经历主所赐的出人意外的平安。

9月27日主日本来是我证道,因为不速之客来访被迫临时取消,证道经文原本是彼得前书3章13到22节。节选其中的13-16节在这篇短记的末尾:

13你们若是热心行善,有谁害你们呢? 14你们就是为义受苦,也是有福的。不要怕人的威吓,也不要惊慌; 15只要心里尊主基督为圣。有人问你们心中盼望的缘由,就要常作准备,以温柔、敬畏的心回答各人; 16存着无亏的良心,叫你们在何事上被毁谤,就在何事上可以叫那诬赖你们在基督里有好品行的人自觉羞愧。

愿主使我们将这些话存记在心,因为能够在受苦的形状与基督联合,能够有机会为信仰受到一点艰难,这是主所赐的极大的福分。

今天上午我的儿子因为不能出去玩非常难过的时候,我把他抱起来,对他说,是的,我们被限制自由当然会难过,但是这与主耶稣为我们所受的苦相比算得了什么呢?主已经赐给我们自由,显明我们是属天的祂的百姓,所以我们不需要难过。远处去不了,我们就去近处;不让坐车,我们就走路。如果有一天,不让我们出门,我们依然要感谢主,因为连这一点自由都是我们不配的,是主赐给我们的。

想到天上的主一直在看着我们,祂若不许可,一只麻雀都不会掉在地上。所以,我有平安如江河。感谢主!


Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Hebrews 13:3


According to a member of the persecuted Early Rain Church in Chengdu, their imprisoned pastor Wang Yi was recently transferred from his incarceration in Chengdu to a prison, but Wang’s family has not been told the location.

Pastor Wang was sentenced to nine years of imprisonment for “subversion of state power” and “illegal business operation” last year. He has been jailed since December 9, 2018. 

His wife Jiang Rong and son Shuya Wang have been placed under close surveillance since December 2018 and are banned from contacting others, so no one knows where they live. Wang’s parents have also been placed under surveillance and are not permitted to move freely in their community.

Chinese prison regulations allow families the right to apply for visitation once an inmate has been transferred to a prison, but China Aid reports that Wang’s family is being denied that right.

The United States has called for the immediate release of jailed Chinese Pastor Wang Yi. “We are alarmed that Pastor Wang Yi … was tried in secret and sentenced to nine years in prison in connection to this peaceful advocacy for religious freedom. We call for his immediate and unconditional release,” State Department spokesman Morgan Ortagus said in an official statement.

“Please pray!”

Please pray for Pastor Wang’s immediate release and for his wife, son, mother, and church members during this time.

Church members praying at Early Rain Church in Chengdu, China.

Please share this need and pray for the people of China and their church planters, pastors, missionaries and churches seeking to serve and love them well during this crisis.


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Early Rain Covenant Church in Chengdu, China (2018)

Editor’s note: In the 2010s, Early Rain Covenant Church in China’s Sichuan province became a pioneer in house church movement. The congregation moved into a sanctuary it purchased; established a seminary, a day school, and a college; and developed the West China Presbytery with other house churches in the city of Chengdu. The church’s ministries included a campaign to oppose forced abortion and a show of support for families of political prisoners.

In December 2018, authorities closed down the church and detained Pastor Wang Yi, and other leaders, accusing him of inciting subversion. After being held in secret detention for one year, Wang received a nine-year sentence for “inciting to subvert state power” and “illegal business operations,” the longest prison term issued against a house a church pastor in a decade. Wang Yi was also fined and had his personal assets seized. (Adapted from Christianity Today article by Dr. Fenggang Yang, Director of Center on Religion and Chinese Society at Perdue University.)


Declaration by Christians in Hong Kong in support of Pastor Wang Yi of the Early Rain Covenant Church in Chengdu

We are a group of Christians based in Hong Kong who care about the well-being of churches in China. We are gravely concerned about the prosecution and sentencing of Pastor Wang Yi of the Early Rain Covenant Church for 9 years by the Intermediate People’s Court in Chengdu on 30 December 2019, under the charges of “inciting subversion of state power” and “unlawful business operation”. The following is our statement in this regard:

(1) Since his arrest on 9 December 2018, Pastor Wang Yi has been denied access to his family-appointed attorney, Mr Zhang Peihong. Subsequently, the government denied the application of Mr Zhang to be the defending attorney of Pastor Wang. This act is an outright violation of the provisions specified in the Criminal Procedure Law of the People’s Republic of China regarding the rights to assign a defending attorney, and hence a deprivation of the defendant’s right to fair trial. The trial and announcement of verdict on 30 December was not proceeded in public as ordained by Criminal Procedure Law and such arrangement of secrecy was a violation of Chinese constitution and laws as well as international law; the fairness of the trial was seriously undermined. As such, we express tremendous concerns and regrets.

(2) As a result of the lack of due process as articulated above, the legality of the prosecution to Pastor Wang Yi in terms of the charges and sentence is questionable. Wang Yi, being the Pastor-in-Charge of the Early Rain Covenant Church in Chengdu, has displayed anything but seditious and anti-socialist motives and behaviors. On the contrary, his teachings and writings are embodiment of his faith and mission, which are rights endowed by the Constitution to citizens. In no part do they lead to falsehood and defamation, or seduction, sedition and incitement. Books printed by the Early Rain Covenant Church are published for the purposes of nurturing believers and spreading the gospel, which are in no shape or form profit-seeking. The prosecution and verdict against Pastor Wang of “inciting subversion of state power” and “unlawful business operation” are clear violations of civil rights as well as the principle of open and fair trial. We are deeply concerned and hereby express our solemn protest, and demand that the Chinese government should grant a fair trial to the case.

(3) Since 2014, religious freedom in China has been on serious decline. In particular, house churches in various cities have been suppressed by the authorities in various ways and have been put on charges. The Early Rain Covenant Church in Chengdu, the Beijing Shouwang Church and the Zion Church have been banned by the authorities in recent years. Now the authorities escalate by prosecuting and adjudicating pastors for “inciting subversion of state power”. Such actions further illustrate the Chinese government’s severe crackdown on house churches. The legitimate rights and interests of religious Chinese citizens have not only gone unprotected but are even under unprecedented threat. It cannot be over emphasized that religious freedom is a fundamental right granted to citizens by the Constitution and cannot be trampled upon. Undeniably, the Chinese government had not only failed to protect citizens’ right to religious freedom but had controlled and even suppressed such freedom with a variety of reasons. The Chinese church has suffered political repression and prosecution in its practice of faith and its defense of rights and interests. In face of this, we can no longer remain silent; we cannot help uttering a painful cry for our suffering fellow believers. Once again, we urge the People’s Republic of China to to implement constitutional government which respects the rights and interests of citizens who engage in religious practices.

(4) We are thankful for Pastor Wang Yi’s life testimony amidst hardship. Theological differences should not be obstacles to unity and communion in Christ. We pray for church ministers and Christians in China who are in difficult situations, living in fear, being persecuted both physically and spiritually. May faith, courage, and strength from the Lord be with you. We confess that we have been silent onlookers out of various reasons and considerations. At this moment, we pray in particular for our fellow believers and coworkers in the Early Rain Covenant Church in Chengdu, Elder Qin Defu who has been sentenced to 4 years in prison, and the family of Pastor Wang (his wife Jiang Rong, his son Shuya and his parents). “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.” (Hebrews 13: 20-21)

The undersigned, a group of Christians in Hong Kong

31 December 2019

發起人(Initiators)

團體:

Flow Church

使命公民運動

基督教中國宗教文化研究社

教牧關懷團

香港基督徒學會

香港基督教教牧聯署籌委會

個人:

Gideon Yung

王少勇

王礽福

王家輝

王震廷

任志強

余健誠

李駿康

李耀坤

車耀業

邢福增

林家賢

洪國謙

胡志偉

胡露茜

孫寶玲

袁天佑

馬保羅

梁國全

陳玉蘭

陳建榮

陳恩明

陳淑儀

陳德晶

黃國維

雷競業

蒲錦昌

趙崇明

劉進圖

蔡揚眉

盧智榮

繆熾宏

羅秉祥

譚啟見

關浩然

龔立人


香港基督徒聲援成都秋雨聖約教會王怡牧師聯署聲明

我們是一群關心中國教會的香港基督徒,就成都中級人民法院於2019年12月30日,以「煽動顛覆國家政權罪」及「非法經營罪」,判處成都秋雨聖約教會王怡牧師有期徒刑9年一案, 表達高度關注,並作以下聲明:

(一)王怡牧師自2018年12月9日被捕後,其家屬委托的辯護律師張培鴻一直無法與他接觸,後來當局更拒絕張氏擔任王牧師的辯護人。此舉嚴重違反了《中華人民共和國刑事訴訟法》關於委托辯護律師的安排,剝奪了被告獲公平審訊的權利。12月30日的的審判及宣告判決,並未按《刑事訴訟法》要求公開進行,這種「秘密審訊」的安排,違反了中國憲法、法律及國際法,嚴重損害庭審的公正性。對此,我們表達關注及強烈遺憾。

(二)當局指控王怡牧師的控罪及判刑,在缺乏公平審訊及辯護權利的情況下,其合法性備受質疑。作為成都秋雨聖約教會的主任牧師,王怡完全沒有顛覆國家政權及推翻社會主義制度的動機及行為,其教導與寫作,乃實踐其信仰使命,屬憲法賦予公民的言論自由權利,並未構成造謠、誹謗,或誘惑、鼓動及煽動行為。而秋雨聖約教會印刷書籍,旨在牧養信徒,廣傳福音,也不構成牟利行為。有關「煽動顛覆國家政權罪」及「非法經營罪」的控罪及判決,既犯侵公民基本權利,也有違公平公開審訊,我們深感憂慮,並表達嚴正抗議,促請中國政府公正審理案件。

(三)自2014年以來,中國的宗教自由出現嚴重倒退,特別是各地家庭教會以不同方式及罪名,遭當局打壓。成都秋雨聖約教會,北京守望教會及錫安教會近年先後被當局取締,現在更以「煽動顛覆國家政權罪」來向牧者進行起訴及判決,此舉進一步說明中國政府嚴厲打壓家庭教會的政策。中國信教公民的合法權益,不僅未有獲得保障,反倒處於前所未有嚴峻處境。我們重申,宗教自由乃憲法賦予公民的基本權利,不容踐踏。中國政府不僅未有保障公民宗教自由權益,反倒以不同理由作管控,甚至打壓,已是不容否認的事實。中國教會為了實踐信仰,捍衛權益,而遭受政治打壓及檢控,叫我們不能沉默,無法不為受苦的主內同道發出沉痛的吶喊,也再次呼籲中國政府落實憲政,尊重信教公民的權益。

(四)我們為王怡牧師在艱難環境作出的生命見證獻上感恩,任何神學傳統的差異,不應妨礙主內的合一及連結。為一眾身處艱難境況,活在恐懼之中,身心靈受逼迫及傷害的中國牧者及信徒禱告,求上主的信心、勇氣、力量與盼望,與你們同在。我們或因著不同原因與考慮,曾經成為沉默旁觀者,對此我們深感懺悔。在此,我們特別為成都秋雨聖約教會的眾同工信徒、被判囚4年的覃德富長老、王牧師的家人(師母蔣蓉姊妹,兒子王書亞及王牧師的父母)禱告:「但願賜平安的上帝,就是那憑永約之血,把群羊的大牧人──我們主耶穌從死人中領出來的上帝,在各樣善事上裝備你們,使你們遵行他的旨意;又藉著耶穌基督在我們裏面行他所喜悅的事。願榮耀歸給他,直到永永遠遠。阿們!」(希伯來書十三20-21)

一群香港基督徒

2019年12月31日

發起人

團體:

使命公民運動

基督教中國宗教文化研究社

教牧關懷團

香港基督徒學會

香港基督教教牧聯署籌委會

個人:

王少勇

王礽福

王家輝

王震廷

任志強

余健誠

李駿康

李耀坤

車耀業

邢福增

林家賢

洪國謙

胡志偉

胡露茜

孫寶玲

袁天佑

馬保羅

梁國全

陳玉蘭

陳建榮

陳恩明

陳淑儀

陳德晶

黃國維

雷競業

蒲錦昌

趙崇明

劉進圖

蔡揚眉

盧智榮

繆熾宏

羅秉祥

譚啟見

關浩然

龔立人


 What can you do?

1) Pray

2) Stay Informed

3) Protest this gross injustice by letting your voice be known to everyone you think could help stop it, especially your elected leaders.

Important: One of the most realistic and helpful things you can do is call (not email) your elected representatives in the House and Senate and share your concern regarding the Chinese governments human rights violations against its own people. Learn how to call your elected officials here: https://www.usa.gov/elected-officials

4) Remember “The only thing necessary for evil to triumph is for good men to do nothing.”

Wang Yi, second from right, met President George W. Bush in 2006 at the White House with other prominent Christian activists. Credit: Eric Draper/The White House, via Reuters

Members of Early Rain Covenant Church in Chengdu, China, gather and pray in 2018.


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develop churches that transform lives and communities.