After 49 years of distinguished service as a seminary professor at three seminaries, Dr. John Frame retired last month. He has been a mentor, faculty colleague, and dear friend–as our seminary offices have been next to each other for the last 17 years. He has distinguished himself as a prolific author and one of America’s foremost theologians and philosophers—significantly shaping the thought of Evangelicalism today.

Many of today’s most influential Christian leaders and authors, like Tim Keller and John Piper, readily acknowledge the significant impact John Frame has had on them. Although widely known and deeply respected in church leadership and academic circles for decades, his works are now, finally, becoming well known to the general public.

This is the fourth of a four-part series taken from the foreword I wrote for his book, John Frame’s Selected Shorter Writings, Volume 1, by P&R Publishing. I wrote this with the goal of helping to introduce Frame and his writings more widely to the general public, with the hope that more people would begin mining the rich theological, philosophical, and practical gems that have for too long been mostly in the hands of academics and church leaders.

“You are a gentleman and a scholar.” 

It’s a phrase used in the Catcher in the Rye. But it’s been used for centuries throughout the British Isles to describe a rare person worthy of being considered not only a scholar but also a gentleman. Not all scholars are gentlemen. Not all gentlemen are scholars. John Frame is both.

One would understandably think that a scholar with Frame’s intellectual rigor and theological acumen would likely carry with him an aura of haughtiness. Instead, as one who has had an office next to him since 2000, I can tell you firsthand that John is a man marked by a rare blend of remarkable intellect and authentic humility.[1]

He is a model of living out what he writes about in his popular booklet Studying Theology as a Servant of Jesus[2] (his grandfatherly advice written originally for incoming students at RTS-Orlando).[3]

Those who engage John in theological or philosophical debate (and there are many) experience his charitable and fair spirit—his genuine willingness to take a serious look at both sides of an issue. He’s well known for treating an opposing view graciously and respectfully, even while deconstructing it.

Many don’t know that John is also a classically trained musician (piano and organ) and a critic of film, music, and other media. His passion for and writings on worship and music have provoked controversy, especially in Reformed circles, because he regards contemporary worship music, and even liturgical dance, as biblically permissible and even enjoyable in worship.

John often confuses people because on a Sunday he can enjoy leading a new church plant in informal worship by playing an electric keyboard as part of a contemporary music ensemble. Then on Wednesday of the same week, he can greatly enjoy leading the seminary community in formal worship by playing a sixteenth-century hymn on the majestic, custom-built organ in the RTS-O chapel. Chapter 38 of this book is titled

“Twenty-five Random Things That Nobody Knows about Me.”

This list came from a Facebook game that his students “dragged [him] into.” What I love about this final chapter is that it gives you a glimpse into the personal life of this renowned theologian and philosopher. Here are a few of my favorites:

#3: I was always the last guy chosen for sports teams, and with good reason.

#4: We listened faithfully to Pittsburgh Pirate games from 1950–56, when the team had the worst record in baseball.

#18: My priorities for ministry were (a) missions, (b) pastorate, (c) academic theology. A visit to mission fields in 1960 ruled out (a). A year and two summers of pastoral experience ruled out (b). So I embraced (c) by default, as God’s calling.

#23: I did not marry until I was forty-five. God was preparing someone special.

#24: In 1999, I led a worship team of myself, a saxophonist, and a trombonist. The other two musicians were in their late seventies, but we really rocked.

John has shared with me how he is sometimes concerned about spending so much time in the privacy of his office writing, rather than being more actively involved in public ministry. So my role over the years we’ve worked together has been to periodically reminded him of what he already knows and teaches – that

There’s nothing more practical than sound theology.

I’ve seen firsthand how his theological writings are having a significant practical impact on the lives and ministries of Christian leaders around the world.

John is much more than a theologian, philosopher, and apologist. He is also a loving husband to Mary, father to his grown children, and grandfather to his rapidly growing gaggle of grandchildren. He is a humble and quiet man who prefers writing in the solitude of his office to coming into the public limelight.

All this is to say that it’s worth your time to read through these rare theological and philosophical gems in Frame’s Selected Shorter Writings. Here you will find his “Primer on Perspectivalism”—a clear, concise summary of triperspectivalism that will enhance your knowledge of God, yourself, others, and the world. Other chapters include foundational topics such as these: “What the Bible Is About: One Thing and Three Things,” “The Gospel and the Scriptures,” “Introduction to the Reformed Faith,” and “The Main Thing.”

Then enter more deeply into Frame’s ongoing humble but bold dialogues by reading essays such as “Reformed and Evangelicals Together,” “Is Justification by Faith Alone the Article on Which the Church Stands or Falls?,” “N. T. Wright and the Authority of Scripture,” “Cultural Transformation and the Local Church,” “The Bible and Joe the Plumber,” and, of course, the rest of the “Twenty-five Random Things That Nobody Knows about Me.”

If you’re new to reading the works of Frame (or theological works in general), let me strongly encourage you to take the time to explore his other writings. Here are just a few introductory readings I recommend that you consider to begin priming your theological pump:

• Salvation Belongs to the Lord[4]—a brief mini-systematic theology that is easily accessible to the average reader.
• Studying Theology as a Servant of Jesus—practical advice for incoming seminary students and all new students of theology.
• Browse his website, http://www.frame-poythress.org, where you’ll find many of his writings. He shares this website with Vern Poythress, Calvinistic theologian, philosopher, New Testament scholar, and one of his former students.

Whether or not you’re new to reading Frame’s theological works, sooner or later you must own and begin making regular use of his magnum opus—Systematic Theology: An Introduction to Christian Belief [5] with a Foreword by J.I. Packer. This remarkably accessible and practical work is the culmination of his nearly fifty years of studying, writing, teaching, and applying the Word of God to all aspects of life. World Magazine recently recognized it as “Book of the Year.”

I am extremely grateful to God for this man and his ministry. This is why I so strongly promote the reading of his books and articles in all my seminary classes at RTS-Orlando and at the church leadership training events where I speak and teach in North America and abroad.

It is a great privilege for me to commend this book to you. Here you’ll find a wide array of important topics written in Frame’s inimitable style of robust charity. Enjoy mining the rich truths in these winsome and provocative essays.

Click here to read Framing John Frame Pt 1: Introducing The Man and His Message

Click here to read Framing John Frame Pt 2: Influencers on His Thought

Click here to read Framing John Frame Pt 3: Why It’s Hard to Frame Frame

Coming Next: The 100 Books That Have Most Influenced John Frame’s Thought by Frame and Childers

COMING SOON: “Applied Theology: A Systematic Theologian and a Practical Theologian Apply Theology to Life and Ministry.” By Childers & Frame

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