Archives For Unity

The evening immediately after RC Sproul died, John Frame writes about his earliest memories of RC, starting back when they were young men from Pittsburgh. Frame expresses his great admiration for RC and his ministry, and grieves over the “wretched boundaries” that kept them apart, as he prays for RC’s family and loved ones.

Both of us were profoundly influenced by John Gerstner. RC went to Pittsburgh Seminary to study with Gerstner; I went to Westminster to study with Gerstner’s teachers. But I visited Pittsburgh Seminary a few times. Once in Gerstner’s class, there was a young fellow who dominated the class discussion. A friend later introduced the student to me as “Bob” Sproul. Later that year I visited the Wheaton Philosophy Conference, and again there was Bob, going at it with the other conferees.

Those meetings were sufficient to pick up my ears when I heard Bob’s name. I remember hearing of him working with Jerry Kirk in Cincinnati, teaching at Gordon-Conwell Seminary, and other ministries. Then came the Ligonier Valley Study Center. I spoke at one of the early conferences— on inerrancy— and for the first time I was able to say I knew RC— formerly Bob.

We could have been good friends, I think. We were the same age, Pittsburghers, Calvinists, and most of all disciples of Jesus Christ. But alas, we belonged to different clubs. I followed Van Til, Gerstner’s teacher, but Gerstner did not follow Van Til, and RC followed Gerstner. I always felt his heart and mine were in the same place.

We could have been good friends, I think. We were the same age, Pittsburghers, Calvinists, and most of all disciples of Jesus Christ. But alas, we belonged to different clubs.

From time to time I saw, or thought I saw, hints of Van Tillian presuppositionalism in RC’s writings. I think of his exegesis of Rom. 1, which was very much the same as Van Til’s. And he once, at Westminster, described himself as a “proto-suppositionalist.” I took that to mean that whatever you think about apologetic method Scripture must always have the final say. I too am a protosuppositionalist. And in the final analysis that’s all there really is to presuppositionalism.

But RC was nevertheless in one club, and I was in a different one. So we never actually had a good talk, even about old times in Pittsburgh. But I greatly admired dear RC, and I ranked him as the best communicator of Reformed truth in my time.

So now I lean over the wretched boundaries between our respective clubs, and I pray God’s comfort in Jesus to his family, his church, and his great movement.

So now I lean over the wretched boundaries between our respective clubs, and I pray God’s comfort in Jesus to his family, his church, and his great movement. And I pray God’s prosperity on all of these wonderful brothers and sisters. For our love far transcends the boundaries of our clubs.

A man was about to jump from a high bridge, when a second man ran up to him shouting, “Stop! Stop! Don’t do it!”…

 

“But I have nothing to live for,” said the first man.

 

“Maybe I can help you,” said the second man. “Are you religious?”

 

“Yes, I am,” said the first man.

 

“Me too!” said the second man. “Are you Christian, Jewish, or Muslim?”

 

“I’m Christian,” said the first man.

 

“Me too!” said the second man. “Are you Catholic, Orthodox, or Protestant?

 

“Protestant” said the first man.

 

“Me too!” said the second man. “Are you liberal or conservative?”

 

“Conservative,” said the first man.

 

“Me too!” said the second man. “Evangelical or Fundamentalist?”

 

“Evangelical,” said the first man.

 

“Me too!” said the second man. “Reformed, Lutheran, or Wesleyan?”

 

“Reformed,” said the first man.

 

“Me too!” said the second man. “Baptist, Presbyterian, or Anglican?”

 

“Presbyterian,” said the first man.

 

“Me too!” said the second man. “Truly Reformed or Winsomely Reformed?”

 

“Winsomely Reformed,” said the first man.

 

“Me too!” said the second man. “Transformationalist or Two-Kingdom?”

 

“Transformationalist,” said the first man.

 

“Me too!” said the second man. “Complementarian or Egalitarian?”

 

“Egalitarian,” said the first man.

 

“Egalitarian?! Then die, you blasphemous heretic!”

 

And the second man pushed the first man off the bridge.